It's healthy to talk. Or so men are repeatedly advised, from sources ranging from mental health advocates to the women they live with. These women are bemused by the typical male propensity to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that time? How come they didn't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships often revolve around an deep and detailed understanding of each other's innermost feelings, this form of male intimacy—built on apparently avoiding serious conversation—can seem oddly empty and sad. It's no surprise, we think, that over a quarter of UK men state having no close friends; that male loneliness is widespread; that many refuse to see a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, especially, appear chronically angry for unarticulated reasons. Bottling emotions up benefits nobody.
However, according to researcher Thomas Yarrow, this perspective may undervalue the merits of the strong and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in the north of England when he was struck by the closeness developed among these mostly older men. His four-year study has been published as a paper arguing that, especially for men brought up in an era of the stiff upper lip, the value of friendships built around shared activities—"doing things together, often in comfortable silence"—may be underappreciated.
This quiet form of friendship "isn't bad or outdated, it's just distinct," Yarrow states.
Admittedly, this can sound oddly similar to how toddlers interact—alongside each other rather than engaging with each other. But Yarrow's point is evident: just because it's not your preferred version of friendship doesn't imply it lacks value. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the company of others who likewise value less talk.
Thankfully, Yarrow is clearly not arguing that showing emotion is harmful, nor advocating for a return to the past. Rather, he makes the point that touchy-feely talk isn't for everyone, and that deeper things may be happening beneath the surface of seemingly reserved friendships. Is he right?
From a woman's perspective, one is obviously no expert on male-to-male conversation. But years of experience suggests that while men may be hesitant initially to open up personal matters, once they begin, they can be astonishingly forthright. A absence of visible emotion should not be equated with a lack of feeling entirely.
Additionally, while modern men raised in a more emotionally open culture may be more adept at voicing feelings, traditional men are not at all incapable of it. Repackage soft emotions as acceptable "political opinions" or "team allegiance," and many men will readily vent anger, yearning, disappointment, or pride endlessly.
What is notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless managed to communicate what looks remarkably like care and affection. When an older volunteer didn't appear and later returned struggling, his friends noticed and were concerned. But, as the professor records, they deliberately didn't ask direct questions. Rather, they made tea, cracked jokes, and tried to be discreetly supportive while maintaining routine. They were caring for each other pretty much as female friends would, except without ever naming the obvious issue.
It's not the ideal way of bonding, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and despair—is simply the awareness that someone is there enough to walk through life's challenges with you, does that always be articulated with words?
This discussion continues. Perhaps the most constructive approach is to acknowledge that varied styles of friendship carry comparable worth, respectively meeting the emotional needs of various individuals in their own effective way.
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